The annual Week of Prayer for Christian Unity will be celebrated in Winnipeg from January 18 – 25, 2018. The theme is “Your right hand, O Lord, glorious in power” (Exodus 15:6). The theme and resources for 2018 have been prepared by an ecumenical team from the Caribbean. Today, Caribbean Christians of many different traditions see the hand of God active in the ending of enslavement. It is a uniting experience of God’s saving action which brings freedom.
The 2018 Week of Prayer will include a City-wide Ecumenical Worship Service at 7:30 p.m. on Sunday, January 21, 2018 at Westworth United Church, 1750 Grosvenor Avenue, Winnipeg. All are cordially invited to participate in this celebration with church leaders and in the other various gatherings that will be held throughout the Week of Prayer.
Please note that in 2018 we continue to follow the international dates for the week. Therefore, prior to the city-wide service with church leaders, the first gathering for the Week of Prayer will be held at 7:30 p.m. on Thursday, January 18, 2018 at Saint John XXIII Church, 3390 Portage Avenue, Winnipeg. For a list of events and services, please see below:
An ecumenical choir is being formed to lead music at the forthcoming celebration on January 21st during the annual Week of Prayer for Christian Unity. No audition is required. Anyone who can carry a tune and wishes to sing in the choir is welcome! Rehearsals will be held at Westworth United Church, 1750 Grosvenor Avenue, Winnipeg, from 2:30 to 4:30 p.m. on Sunday, January 7, 2018 and on Sunday, January 14, 2018. A short final rehearsal will be held immediately before the Ecumenical Worship Service on Sunday, January 21, 2018. For further information, you may call Michele Barr at 204-453-5016 or contact her via email (firstname.lastname@example.org).
Sunday, December 17, ‘When Christmas Hurts’
A special service for those for whom Christmas is a time of personal sadness will be held at 4:00 p.m. and includes Rite for Healing and Holy Communion.
Sunday, Christmas Eve
Family Service with Eucharist at 7:00 p.m.
Sung Eucharist (‘Midnight Mass’) at 11:00 p.m.
Monday, Christmas Day, Feast of the Nativity of Our Lord
Eucharist at 10:30 a.m.
First Sunday of Christmas, December 31
Eucharist at 10:30 a.m.
Baptism of Our Lord, January 7
Sung Eucharist at 10:30 a.m.
BARBARA ANNE SWANSON (nee ROBERTS) Gentle, loving wife to George, beloved daughter, sister, aunt and loyal friend died on November 16, 2017, at the Selkirk Regional Health Centre, at the age of 73. Her funeral will be held on Wednesday, November 22, at 2:00 p.m. in Christ Church Anglican, 237 McLean Ave., Selkirk, MB. The Rev. Brian Ford will preside, assisted by The Very Rev. Paul N. Johnson, both of St. John’s Anglican Cathedral, Winnipeg.
Eldest daughter of Alf and Elsie Roberts, she spent her childhood in Sherridon and Lynn Lake. She graduated from Grace Hospital and nursed in many places over the years. Barb enjoyed sharing life with her numerous friends. Her nieces and nephews always held a special place in her heart. Later in life, she married George, sharing many happy times, travelling and enjoying nature. Oak Hammock Marsh was a favourite place to walk with Casey and Angel. Predeceased by father Alf, and brother Paul. She is remembered with love by George, stepson Darren (Lindsay), mother Elsie, siblings Bill, Dave (Mariann), Ted (Janet), Ruth and Mary Jo (David), sister-in-law Jan (Paul), and many nieces, nephews, cousins and friends. Barb’s life was filled with numerous challenges which she faced with grace, courage, and fortitude. Her deep Christian faith sustained her right to her end. Donations towards a memorial feature will be welcomed by “Oak Hammock Interpretive Centre” in Barbara’s name.
Condolences may be left at http://www.gilbartfuneralhome.com Gilbart Funeral Home, Selkirk in care of arrangements.
Publish Date: Nov 21, 2017
Join us for worship at 10:30 a.m. on November 5th, 2017. The Regimental Band of the Royal Winnipeg Rifles — gazetted in 1883 and associated with this Cathedral since — will be with us, playing prelude, postlude, and several hymns. Parade to the Regimental Memorial follows immediately, with coffee, tea, cakes, and fellowship in the John West Hall to follow that. The Director of the Band is Lt. Ryan Wehrle. Welcome Rifles, welcome all!
Address: 135 Anderson Avenue, just off north Main, north of St. John’s Park, east toward the River, street parking, wheelchair accessible.
The Refugee Committee of the Diocese of Rupert’s Land is hosting a Quilt Show at St. John’s Cathedral, 135 Anderson Avenue, on Saturday, October 28 to raise funds for the Refugee Fund. If you are interested in displaying your quilts, please fill in the following form and email it to Rev Helen Kennedy at email@example.com.
PUBLISHED IN THE TIMES AUG 30/2017 BY LIGIA BRAIDOTTI
After nine years of working in the North End, Kyle Mason has decided it is time for someone else to take the lead at the North End Family Centre.
Mason announced his resignation as the organization’s executive director on Aug. 16, saying it wasn’t a quick and easy decision but a matter of recognizing when his work was concluded. A new and fresh skill set is needed to take the organization to the next level, he said.
“I had a few people call me, text me, saying ‘OK, what’s the real story?’ I think sometimes people were expecting that there was more to it, but it’s really true and authentic to what I put out there,” he said of his social media announcements published on Aug. 16.
Almost 10 years ago, when Mason and his wife moved back to the North End from another province, he had the desire to do something good in the community he grew up in. Mason said his story is “the North End story.” Both his parents were impacted by residential schools. He was raised in a single-parent family that struggled to make ends meet, which he said is a circumstance similar to what people are facing in the community NEFC serves.
He realized many people were doing great work in the North End, mostly focused in North Point Douglas or Selkirk Avenue, but the St. John’s and Luxton areas had many of the same issues and fewer resources to address these concerns. He spent six months talking to the community about what their needs were and how they should be addressed.
“From day one I wanted to do things with people, I didn’t want to do things at people,” he said.
Since the beginning, Mason’s goal was to put on an organization that would’ve outgrown, outlast and outlive him. The organization has had a significant impact in the community and recently moved to a larger location at 1344 Main St.
“I may have been the person who got this ball rolling, but I don’t own it, I never have, and I never carried myself that way,” he told The Times. “It’s a vision that thousands of people have bought into.”
“I’m just one guy who is part of this whole system… I just played the part, and my part was to get the ball rolling and get this organization growing to its current state being.”
Mason added a good leader knows when to start something, when to lead something and when to get out of the way. Nevertheless, he is not rushing. He’ll stay until the board of directors finds a replacement for him, a person he will train.
“I could see this role needing to change somewhat in the future, and I think a different skill set is needed and I am who I am, I can’t change my skill set, so that’s one of the reasons I initiated the change.”
Mason said he will continue to be involved with the organization as a financial donor, future volunteer and in any other way the board asks him to serve. Furthermore, he continues to hold his position as the president of the North End Community Renewal Corporation and will continue to stay involved in the projects he cares about.
“I’m a North Ender. I’ll remain a North Ender after this.”
This difficult decision allowed Mason to reminisce on the great things he accomplished over the years and he said he is grateful for the people he’s met and honoured by those who have invited him into their lives.
“Over the years I’ve been through the good times and rough times with people. There are many cases where I’ve seen people coming through our doors where they are struggling in multiple ways to years later they are thriving and doing well, and they are happy, and they are healthy,” he continued.
“They’ve impacted me back just as much.”
RenewalWorks is a catalyst for refocusing parishes (and the individuals in them) on spiritual vitality. It has been tailored to the Episcopal (U.S. Anglican) tradition, adapting 10 years of research that has uncovered key characteristics of flourishing congregations.
The RenewalWorks process begins with an anonymous, confidential, online inventory taken by congregants, exploring our spiritual life.
The Spiritual Life Inventory is available to all congregants online from September 10 to October 1. This survey asks us to reflect on our spiritual practices and beliefs both at home and in the church and will provide the groundwork for the four workshops to follow from October to December 2017.
We encourage everyone to participate in this first phase of the Renewal Works program to get a clear picture of where we are currently and how we can better achieve spiritual growth as a Cathedral community, leading up to and looking beyond our 200th anniversary in 2020. For those who do not have access to a computer, we will make computers available at the church and provide assistance for those who need it.
Our former Dean and Rector, The Very Rev. Bob Osborne, shared these pictures of his canoe trip in June, the length of the Rideau Canal. Bob is blessed to be enjoying good health in his retirement.
Bob writes: “In 1967 Centennial Year I was part of the Diocese of Algoma “Montreal Brigade” 39 of us canoed from the Diocesan camp located on the North Channel of Lake Huron. We canoed up the French River, crossed Lake Nippising, portaged to Trout lake and then on to the Mattawa River where it finally joins the Ottawa River. We then canoed on to Ottawa and Montreal. This year my canoeing project was a bit more modest. Together with Rob Hubbard, our daughter’s father in law we canoed the Rideau River system from Kingston to Ottawa a distance of 202 km. It was a 9 day trip in which we camped out each evening at one of the locks which have lovely camping sites for canoeists. We canoed in the retirement gift of the Cathedral a cedar/canvas canoe that I was able to build with a canoe builder in Lorette. It is a great joy to canoe in with the many memories it brings of our ministry at the Cathedral.”
If you wish to see more pictures, use this link: https://photos.google.com/share/AF1QipMVF44uwneffOs0QESvpJoNarB3hrOWkyGapX_NpjxagWE0JuUE7fcPZ1kZTOMf9w?key=d080M0dUSU5jNjNFa2FoMVRGSFlTVU52b3ZtUTJB
Thursday, July 27, 2017
Reprinted from the Winnipeg Free Press:
When Robert Orr looks out at his Kingston Crescent neighbourhood, he feels as if he’s watching it die.
The tree canopy where he’s lived since 1995 is withering before his eyes, just one casualty in the city’s battle against Dutch elm disease.
And the situation is getting worse.
“If it keeps going like this, it won’t be the neighbourhood I moved into,” said the soft-spoken, 61-year-old retired teacher.
“It’ll be completely different,” Orr continued. “The trees really are such an important part of the fabric of this neighbourhood.”
In the area where he lives, hundreds of elm trees have been lost in the past decade. City statistics show that 5,500 trees are lost to the disease each year.
When one of Orr’s neighbours moved to Kingston Crescent in 1975, he had 27 elm trees on his property. Now, he has none. Orr and his partner had eight when they first moved to the neighbourhood. This summer, their last tree was infected.
“One doesn’t have to be a tree lover to realize there are some very practical concerns here,” Orr said.
“We’re down to our last one, which now has the disease. Two doors down, our neighbours have two with the disease. The tree directly across from our house in the park now has the disease.”
Dutch elm disease spreads through the fungus carried on the backs of elm bark beetles. They lay eggs in elm trees in the spring, which go on to hatch and mature throughout summer before a new generation is born in the fall.
When diseased trees are not removed quickly – ideally during the summer they are infected – the disease spreads.
Orr is frustrated by what he views as the city’s lack of political will to shut down the disease.
Since the summer of 2016, he says he’s witnessed the city losing the fight. He says not only has the tagging of infected trees slowed down, but so has their removal.
Martha Barwinsky, the city’s forester, admits they’ve fallen behind in efforts to remove diseased trees, but says they continue to tag them on schedule.
They do the best they can with the resources they have, she says.
“There are currently 970 trees marked last year that still need to be removed,” she said. “We’re removing them, but we’re still behind.”
The city has more than 230,000 adult American elm trees, which makes it the largest standing population in North America.
But, Barwinsky says they are at a critical point in trying to protect the city’s tree canopy.
“It’s a real concern,” she said. “We have to catch up and get these trees removed and come up with a better model for removing diseased trees earlier.”
Another concern is the arrival of the Emerald ash borer beetle, which isn’t a matter of if, but when, Barwinsky said. The fear is it could coincide with the city battling Dutch elm disease, thus further dividing their resources.
If their arrival isn’t properly attacked, it could result in the death of all ash trees in Winnipeg. Once they arrive, she added, they’re here to stay.
The city currently has 16 to 20 people working on surveying trees and is rerouting funds from tree planting to go toward the removal of diseased trees.
That, in Orr’s opinion, is a disastrous and short-sighted strategy.
“So just at the time we’re losing a lot of trees, they’re going to cut back on planting,” he said. “That is a terrible, misguided way of thinking.”
Orr tries his best to do his part by talking to his neighbours, calling 311 about diseased trees and writing letters to Trees Winnipeg and his city councillor. But he recognizes his efforts are limited and says he often receives no response from authorities.
He thinks the city needs to boost funding to the department that fights tree disease.
“We need to do something differently or we’re going to lose the canopy,” he said. “Politicians need to be talking about this, educating people and encouraging them to plant trees. We need to get at the removal of all these diseased elm trees before it’s too late.”
From the Dean:
We have planted quite a few trees in the past three or four years, as part of our ongoing reclamation of the Cemetery, where we have lost far too many trees over the years, mostly American Elm, but also some big Maple trees to age; we are continuing this process and you can contribute if you’d like to do so. We are asking for $200 to be given to the Cathedral and we will plant a tree in honour or in memory of the person of your choice. If you are interested please call Carol in the Office at 204.586.8385, or e-mail her at <firstname.lastname@example.org>, and she can give you more details; thanks for considering this.
St. John’s Anglican Cathedral looks forward as the 200th anniversary of the Peguis Selkirk Treaty
From The Winnipeg Free Press, July 8, 2017
By: Brenda Suderman, reporter (email@example.com)
photo by Wayne Glowacki
(The Very Rev. Paul Johnson in the St. John’s Anglican Cathedral at 135 Anderson Ave.)
THIS month, Manitobans mark the 200th anniversary of the Selkirk Treaty, which was signed on July 18, 1817, between Thomas Douglas, fifth Earl of Selkirk, and Chief Peguis along with four other Indigenous chiefs. Later, Lord Selkirk designated land to establish Protestant and Roman Catholic churches. St. John’s Anglican Cathedral was built on the west side of the Red River, near Point Douglas, and St. Boniface Roman Catholic Church was established on a large land grant on th
e east side, across from The Forks. Brenda Suderman visits both cathedrals to understand the challenges and concerns of these two faith communities two centuries later. For more information on the upcoming anniversary events, check out peguisselkirk200.ca.
Two centuries after a land grant established a church on the west bank of the Red River, the city’s oldest Anglican parish still searches to find its place in the community.
“How can we be of service?” asks Rev. Paul N. Johnson, rector of the Cathedral Church of St. John the Evangelist.
“How can we share in life together beyond these walls?”
That’s a significant question for a parish steeped in the history of Winnipeg. The expansive cemetery surrounding the Anderson Avenue cathedral is a who’s who of prominent city politicians, businesspeople and professionals.
“That’s our history, that’s our cloud of witnesses,” says parishioner Rene Jamieson, one of the writers of historical pamphlets on the graveyard and cathedral.
“There are some beautiful people buried in that graveyard.”
Located just east of Main Street between two city parks, the cathedral’s history reaches back to 1817, when Lord Selkirk and Chief Peguis signed the first treaty between Indigenous and non-Indigenous peoples in Western Canada.
Five years later, the first church building was constructed on the site, and by 1849, the church became a cathedral for the new Anglican diocese of Rupert’s Land.
“This particular cathedral really represents the birthplace of the Anglican church in the West,” Bishop Donald Phillips says.
“There is the whole sense of the historical importance of the Rupert’s Land territories and the church was very involved in it.”
With the parish’s history written on the gravestones and portrayed through the plaques, artifacts and stained glass windows inside the 91-year-old stone cathedral, it might be easy to remain mired in the past, Jamieson admits.
“People think we’re a museum. We’re not,” says Jamieson, a volunteer member of the pastoral team.
“We’re a live congregation.”
That living, breathing congregation of about 75 regular worshippers, of whom about half live within walking distance of the North End cathedral, continues to search out ways to connect with those beyond its doors, Johnson says.
Some of the connections are practical, such as hosting neighbourhood events, supporting refugees through nearby cathedral-owned Hospitality House, or providing hats, mittens, scarves and shawls to people in the parish and surrounding neighbourhood.
“Our prayers are extending outward and not just to people in the congregation but to people in the community who are sick and sad,” says Leanne Landriault, a member of the St. John’s Anglican Cathedral Friendship Circle, of knitting items for people in need.
The cemetery also opens doors to helping out the living, as Johnson fulfils requests to officiate at burials and funerals, including a recent service for an elderly man he had never met.
Shortly before he died, the man told his neighbour he had a plot at St. John’s, and the neighbour and his wife arranged a funeral with Johnson, and were the only mourners.
“I think the main (purpose) is to make the connection between the past and the living,” says Johnson, an ordained Lutheran pastor who has served in Anglican churches for the past seven years.
He says that connection includes building stronger relationships with Indigenous people, and acknowledging their joint stories through the upcoming commemoration of the 1817 treaty between Lord Selkirk and Chief Peguis.
“We recognize, we appreciate, we give thanks for our heritage,” says Johnson, a member of the planning team for the 200th anniversary of the treaty.
“We also recognize we need to repent as part of our healing journey.”