Nel Henteleff, Requiescat in Pace

Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. (Matthew 11:28)

NelOn Monday afternoon, 2 February 2015, our beloved sister Nel Henteleff died peacefully at home. Please pray for Paul and their children and their whole family in this time of sorrow, even as they and we give thanks for an amazing life well lived, and for the end of Nel’s suffering.

More details will follow, but the funeral date has been set for Saturday, February 14th at 2 p.m., here at St. John’s Anglican Cathedral.  Yes, that’s right, Valentine’s Day, and why not, since she was our sweetheart.

We do not live to ourselves, and we do not die to ourselves.  If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. (Romans 14:7-8)

Good news from the Church of England

Thanks be to God!

Libby Lane, first female bishop, C of E

26 January 2015

The Church of England has consecrated its first female bishop during a ceremony at York Minster.

The Reverend Libby Lane, 48, has been ordained as the new Bishop of Stockport in front of more than 1,000 people.

The Church formally adopted legislation last November to allow women bishops, following decades of argument over women’s ordination.

Archbishop of York John Sentamu, who led the service, said he had been “praying and working for this day”.

During the two-hour service Dr Sentamu and other bishops laid their hands on Mrs Lane and prayed. This was followed by lengthy applause.

Week of Prayer for Christian Unity, Opening Service

Jesus said to her: ‘Give me a drink’

Sunday, 18 January 2015, 7:30 p.m. at St. John’s Anglican Cathedral.
135 Anderson Avenue, just east of Main Street, toward the Red River,
on the north side of St. John’s Park.
Street parking, all sides of property.

Bishop Don will preach.WOPCU 2015
Dean Paul will preside.
Ecumenical leaders will participate.
Ecumenical Choir will lead us in song, with
organ, piano, percussion, trumpet, and flute.
Reception to follow in the John West Hall.


A huge thank you to Fr. Robert Polz, RC Archdiocese of Winnipeg,
and the Rev. Deacon Michele Barr, ELCIC, for planning and leadership.

Money and the Church


“I’m a priest serving a 6-point parish in the Diocese of Brandon. I consider church to be a verb, and I’m passionate about PWRDF, eco-theology, and social justice. I love travel, reading, canoeing, camping, gardening and cooking, playing with my dogs, and drinking good coffee.”  Ed. Note:  I’m pretty sure she also loves St. John’s Cathedral in Winnipeg.

From The Community, a conversation site of The Anglican Church of Canada:

The start of a new year often gets people thinking about money: budgets, financial planning, spending habits. We do it Budget, money in a jarpersonally, we do it in the church (God bless the treasurers preparing for Annual Meetings!); we look at ways we can (hopefully) balance the bottom line. It’s not usually fun, but it needs to be done.

So, especially in the time of budget setting and financial planning, I would challenge the whole church to be aware of its finances. Not to suggest that we all become financial wizards, but to at least have a working knowledge of our parish budgets. How much money do we bring in? What are our expenses? Do our expenditures reflect the values of the people?

Of course, discussing money makes many people uncomfortable. It can feel awkward, it goes against our cultural norm of greed and want. And we don’t need to broadcast who gives how much; but we do need a broad understanding.

And perhaps we need to be reminded that talking about money is not a strange thing. We all do it in our homes, many of us do it in our work, why not do it in the church?

Despite the discomfort, though, we should remember that money is not separate from our faith; it is a part of the journey. Jesus talked about money – a lot; the only thing he spoke of more was the kingdoms of heaven and hell. The bible references finances some 2300 times.

And how we spend our money shows where we put our priorities.

For many of us, our biggest expenses are housing, food, clothing. We want to be safe, warm, dry; we want to have good nutritious food in our bellies, we want to have adequate clothes on our backs. But how we meet those needs, and how we spend the rest of our money, is our decision. We can choose to be thrifty, we can choose to be extravagant. We can opt to carry large debts, we can opt to have large savings accounts. We can carefully follow a budget, we can carelessly lose track of where our money goes.

What we do with our money says a lot about who we are, and what our priorities are. But as the church, we are challenged to see the ministry opportunity in how we spend our money. Money ought not be simply an instrument with which to buy things, but an instrument through which we respond to God’s grace and love through our own generosity. That generosity should not be determined because someone else told us to give, but because (through our prayers) God had invited us to take part in God’s great works.

We, God’s chosen people, are encouraged to give, to tithe if we are able. While 10% is a lot, a friend of mine once said “God has given us EVERYTHING, in profound abundance. And God wants us to keep 90% of it.”

So as you consider your personal budget for the year, please also consider the budget in your place of worship and ministry. However you give, whatever you give, this needs to be talked about: not with the clergy, not with the treasurer, but with God. God has invited us all to be co-creators in God’s work, through the church. Please pray on how you will respond to that invitation in your own context!

The Baptism of Our Lord… So what’s that all about anyhow?

Genesis 1:1-5 & Mark 1:4-11
St. John’s Anglican Cathedral
Winnipeg, Manitoba

In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.

CREATION - Darkness covered the face of the deep-2


Then God said, ‘Let there be light’; and there was light. And God saw that the light was good…

CREATION - Let there be light - ii



In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him.And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’

Baptism of Jesus, water and light


From the Dean’s Desk – 4th Sunday of Advent

Magnificat, illuminated manuscript-2

You have shown strength | with your arm;
     and scattered the proud in | their conceit,
casting down the mighty | from their thrones
     and lifting | up the lowly.
You have filled the hungry | with good things,
     and sent the rich | away empty.                        Luke 1:51-53

Sunday is the shortest day of the year.  At the Winter Solstice the night is longest, and the darkness is deepest.  For all of us who live in the northern hemisphere of our garden planet, it might be tempting to give in to despair, to hopelessness, to admit finally that the darkness is stronger than the light.

But the world is turning, and the light at the end of the tunnel is not a freight train.  Mary’s magnificent song, which we call the Magnificat – taken from the first word of the Latin text, Magnificat anima mea – reminds us in no uncertain terms that “the Light shines in the darkness and the darkness did not over come it.”

God is not content to leave us in the deep darkness of our own creation.  What a relief!  With the kind of week it’s been – siege in Sydney, bombs in Yemen killing sixteen schoolgirls, murderers in Peshawar slaughtering scores of children – that temptation to surrender to the power of darkness has been strong.  And the annual frenzy of buy, buy, buy, an attempt to dull the pain of a society which has lost its way, is not up to the job of shining true light in the darkness.  It can only cast the frantic glitter of millions of sparkling, shimmering artificial lights, which finally just shiver artificially in the darkness, as we long for real light to shine in the depths of our hearts.

But the world is turning.  God is at work in the Coming One, Jesus Christ and him crucified and risen, to turn the world not upside-down, but rightside-up.  The standards which we have used for so long to define ‘the real world’ are not God’s standards.  The system of idolatry by which millions are impoverished and a very few made fabulously rich is not God’s system.  No, all of this reveals a word which is grossly upside-down, completely against God’s desire in creation for a garden where all can share in God’s freely granted abundance.  All our fraudulent standards and our broken systems reveal a broken and wounded creation, captive to the power of sin and death.  That is the real world as it exists so painfully in all the headlines and fresh tragedies each day.  But that is not God’s desire, nor is it the divine dream.

Our Advent journey has been an opportunity to partake of that dream, and to breathe it in so deeply that it becomes part of our lives, of the very warp and woof of our real world.  God’s real world, the rightside-up real world, starts to break through when The Word becomes flesh in the fragile flesh of a newborn baby in a backwoods barn.  Mary’s song reveals the shape of that dream, and as Jesus grows in wisdom and stature so too does God’s dream become more clear, more bright, more focused.  That dream reached its most painful brilliance in the Cross and Resurrection, where the idol of human power and religion is stripped bare of all its disguises, and the world itself groans as it begins its roll back to upright and the new creation is begun.

Even through our bitter tears, and through the choking dust of the rubble of all our broken idols, we can see the Light shining in the darkness.  The love of God will not be defeated by all the hate and monstrous evil of humankind, not even the spiritual pus and deadly poison in each of us.  In Christ the coming one, God is our Saviour, and promises healing for the whole of creation.  In Christ the coming one the world is turning rightside-up again, and light and life are born anew each day in our own hearts and minds, in our lives and in our life together, as we allow Christ to be born in us.

 My soul proclaims the greatness | of the Lord,
     my spirit rejoices in | God my Savior…             Luke 1:46b-47

Magnificat, ErlanderThanks be to God!

2015 Festival of Prayer


A “Festival of Prayer” will take place in Winnipeg January 18 – 25, 2015 to mark the annual Week of Prayer for Christian Unity. The theme and resources for 2015 were prepared by a working group formed by representatives of the National Council of Christian Churches of Brazil: Jesus said to her: “Give me a drink.” (John 4:7). The encounter between Jesus and the Samaritan woman invites us to try water from a different well and also to offer a little water of our own. In diversity, we enrich each other. The Week of Prayer for Christian Unity is a privileged moment for prayer, encounter and dialogue. It is an opportunity to recognize the richness and value present in the other, and to ask God for the gift of unity.

The 2015 Festival of Prayer will begin with a City-wide Ecumenical Worship Service at 7:30 p.m. on Sunday January 18th at St. John’s Anglican Cathedral, 135 Anderson Avenue, Winnipeg. All are cordially invited to participate in this opening celebration with church leaders and to experience different Christian traditions in the various services that will be held throughout the Festival of Prayer. For more information, please click here.

Happy Hanukkah to our all our Jewish sisters and brothers, near and far!


Hanukkah Shameach, HBSo they celebrated the dedication of the altar for eight days, and joyfully offered burnt-offerings; they offered a sacrifice of well-being and a thanksgiving-offering. They decorated the front of the temple with golden crowns and small shields; they restored the gates and the chambers for the priests, and fitted them with doors. There was very great joy among the people, and the disgrace brought by the Gentiles was removed.

 Then Judas and his brothers and all the assembly of Israel determined that every year at that season the days of dedication of the altar should be observed with joy and gladness for eight days, beginning with the twenty-fifth day of the month of Chislev.  (I Maccabees 4:55-59)

This year Hanukkah begins tonight (like all Jewish Holy-Days it is a lunar calculation, and so moves each year) at sundown, and ends at sundown on December 24th.  What a wonderful opportunity for us to wish a Happy Hanukkah to our Jewish neighbours, our sisters and brothers.  Jesus, his family, and all his first disciples were Jewish, of course, and would have celebrated this great feast of miracles.  In the Gospel of John it’s called ‘The Feast of the Dedication’.


Tonight, after sundown, all faithful Jews will begin the eight day feast with prayer and candle-lighting.  Tonight, and only tonight they will recite this prayer:

ברוך אתה ה’ א‑לוהינו, מלך העולם, שהחינו וקימנו והגענו לזמן הזה.‏

Transliteration: Barukh ata Adonai Eloheinu, melekh ha’olam, she’heheyanu v’kiy’manu v’higi’anu la’z’man ha’ze.

Translation: “Blessed are You, LORD our God, King of the universe, Who has kept us alive, sustained us, and enabled us to reach this season.”

The story of Hanukkah (From

The festival reminds Jews of a time over 2500 years ago when Antiochus, a Syrian king, tried to make the Jewish people worship Greek gods. A statue of Antiochus was erected in the Jewish temple and the Jews were ordered to bow down before him. The Ten Commandments forbid Jews to worship statues or idols and so they refused.

A small group of Jews called Maccabees rebelled, and after a three year war they recaptured Jerusalem from the Syrians. But the temple was all but destroyed.

The Jews had to clean and repair the Temple, and when they were finished they rededicated it to God. They did this by lighting the lamp (Menorah) – which was a symbol of God’s presence. Only one small jar of oil was found, enough for one day, but miraculously the lamp stayed alight for eight days.

How is Hanukkah celebrated today? Hanukkah, Dreidel

Hanukkah is celebrated by lighting one candle on the Hanukiah (an eight-stemmed candelabrum) each day.

The Hanukkah Menorah symbolises how God looked after the Jewish people at this difficult time.

Games are often played at Hanukkah. The most common game uses a dreidel and is a popular way of helping children to remember the great miracle.

Hanukkah, menorah and dove, ChagallBest wishes one and all, Jewish kindred, in Winnipeg, in Israel, and around the world,
for these Holy Days then, as together we give thanks for the saving acts of the Holy One, blessed be G-d’s name!




Christmas Message 2014 from the World Council of Churches General Secretary

From the Rev. Dr. Olav Fykse Tveit:

Adoration of the Magi, He QiDear friends and companions on the journey:

I greet you in the name of Almighty God, Father, Son, and Holy Spirit! May the blessing of this season of advent – of expectation – be realized in your homes and your communities, and particularly in the lives of those who have to leave their homes in times like this.

This is a time when we are all called to look forward to more abundant expressions of the loving purposes of God:

“Arise, shine; for your light has come,
and the glory of the Lord has risen upon you.” (Isaiah 60:1)


Read the full message here.

If you wish to listen to Olav read his message, please click here.

Watch the WCC Christmas Video here.